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Are your eyes beautiful or ugly?

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Are your eyes beautiful or ugly? Empty Are your eyes beautiful or ugly?

Post by yasoooo Tue 16 Sep 2014, 20:08

Allaah The Almighty Says (what means):

{Tell the believing men to reduce [some] of their vision and guard their private parts. That is purer for them. Indeed, Allaah is Acquainted with what they do. And tell the believing women to reduce [some] of their vision and guard their private parts and not expose their adornment except that which [necessarily] appears thereof and to wrap [a portion of] their headcovers over their chests and not expose their adornment except to their husbands, their fathers, their husbands’ fathers, their sons, their husbands’ sons, their brothers, their brothers’ sons, their sisters’ sons, their women, that which their right hands possess, or those male attendants having no physical desire, or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allaah in repentance, all of you, O believers, that you might succeed.} (Quran 24: 30-31)

In these verses, Allaah The Almighty orders the believing men and women to lower their gaze and guard their modesty for their own benefit and to attain greater purity.

According to the consensus of the scholars, the purity mentioned in these verses is the purity from sins. However, in the modern context, purity may also mean guarding against the harmful diseases which may afflict a person as a result of not following the commands of Allaah The Almighty. Besides, it could also mean both purity from sins and guard against diseases .

The Prophet, , has said that directing a look at non-Mahram (marriageable) women is like a poisoned arrow.

This means that it is very dangerous and could lead to widespread Fitnah (trial).

From the scientific and physiological point of view, the act of looking or gazing upon non-Mahram women sets off a complex process of hormonal stimulation and release, and prepares the body and the sex organs for the process of sexual intercourse.

It is well known that the effects of stimulating sexual desire through unnatural or prohibited means has numerous harmful effects on the mind and body.

Islam has warned us against unlawfully stimulating these hormones through the words of the Prophet, . The chief Islamic injunctions in this regard are:

•    To lower one's gaze and not look upon non-Mahram women.

•    Women should not display their beauty in front of non-Mahram men or wear perfume when they go outdoors.

•    Non-Mahram men and women are prohibited from staying in the same room together in seclusion or coming in close contact.

•    Early marriage is recommended for both men and women if they can afford it.

•   Fasting is a means to control one's illegitimate desires if one cannot afford marriage.

•   Women should not refuse when their husband asks for conjugal relations, because this mean that the sex hormones that trigger physiological responses will continue circulating in his body and may cause harm.

•  To wash oneself after an conjugal relations, as this has a calming effect on the body.


Harmful effects of unlawful sexual stimulation

The drawbacks mentioned here are based on observation and experience :

Effects on the Skin

•  Increased body odor and increased secretion from the sweat glands -- especially from the feet, axilla and palms.

•  Increased secretion from the ano-rectal gland where special sweat glands called sudoriferous glands are located. This area is also the site of frequent inflammation and the formation of abscesses, since these glands are active in early puberty. In some animals, these glands secrete odoriferous substances during the mating season.

• Inflammation of the sebaceous glands on the face causes acne which is caused by infection of the skin by bacteria.

• The sweat glands around the anus are also affected resulting in their inflammation and the formation of peri-anal abscesses.


Effect on the Central Nervous System:

•  Sex hormones causes lethargy and unexplained heaviness in the head or headaches.

• There may be heaviness or burning sensation in the peripheral nerves especially in the palms and feet and the tongue may feel dry and difficult to move inside the mouth. This condition is called peripheral neuropathy.


Effect on the joints:

Certain hormones affect the synovial fluid in the joints -- especially large joints like the knee and hip joint affecting joint movement. This could result from two factors:

•  A change in the viscosity of the synovial fluid in these joints which reduces the articular cartilage nourishment and increases friction.

• The second is the increased tightness of the surrounding ligaments which lead to an increase in joint friction.

If the joints are already affected by mild osteoarthritis the effect on these result in a pseudogout syndrome. In young girls they cause what is called anterior knee pain disease.


Effect on the cardiovascular system (CVS):

1-   They slow the heart rate due to their effect on the SA nodes directly.

2-   They cause dilatation of the peripheral veins.

3-   The bleeding time in the presence of these hormones is also longer than the normal.

4-   These hormones cause dilatation of the large and coronary arteries, at the same time cause constriction of the peripheral arteries resulting in the elevation of blood pressure.

The combination of these three factors (slow heart rate, venous dilatation, and altered bleeding/coagulation time) may result in conditions like deep vein thrombosis and Raynaud's phenomenon.

Effect on the Gastrointestinal System:

Impaired circulation leads to conditions like constipation, anal fissure, haemmorhoids and colonicdiverticular disease

The prostate is one of the organs, which is stimulated by these hormones and due to this constant stimulation it starts showing symptoms of prostatic hypertrophy.

Effect on Soft Tissue:

In certain conditions, the circulation of these hormones leading to thickening of the soft tissue and loss of tissue elasticity causing conditions like the Carpel Tunnel Syndrome.
https://www.youtube.com/watch?v=W3E9cJsQeNc

https://www.youtube.com/watch?v=hJUtxWo5dYI


Last edited by yasoooo on Tue 16 Feb 2016, 20:55; edited 1 time in total

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Post by yasoooo Sat 20 Sep 2014, 20:32

Conditions of marrying more than one woman:

Islam set forth some conditions for marrying more than one woman. Those conditions are as follows:

1- To deal justly among the wives. This is limited with the human capability; it includes being just in food, clothes, housing, interest and treatment. However the Quran denotes that it is very difficult: "...if ye fear that ye shall not be able to deal justly (with them), then only one, or that which your right hands possess" (an-Nisa, 4/3). So if there is a fear that one cannot deal justly or one can oppress, then the principle of being content with one woman becomes valid. However, justice does not include issues like liking, inclination of the heart and love, because they cannot be controlled. Islam does not place a burden on man greater than he can bear. However, it is forbidden to incline to one of the wives extremely and deprive the others from love. The following is stated in a verse: "Ye are never able to do justice between wives even if it is your ardent desire: but turn not away (from a woman) altogether, so as to leave her (as it were) hanging (in the air).” (an-Nisa, 4/129).

When the two verses above are evaluated, we can draw the conclusion that polygamy is not an essential rule but a permission that can be used when extraordinary conditions are present.

2- To be able to maintain the family. In Islam, it is necessary for a man who wants to marry one woman or more to be able to meet the eating, drinking, clothing and housing expenses of her or them. The Prophet (PBUH) said the following: O young men! Those among you who can support a wife should marry " (Bukhari, Sawm, 10, Nikah, 2, 3, 19; Muslim, Nikhh, 1,3; Abu Dawud, Nikah, I; Ibn Majah, Nikah, ; Nasai, Siyam, 43). There is no doubt that the hardship of marriage lies in the expenses of the wife.

The reasons why Islam permits polygamy:

In Islam monogamy is essential and polygamy is exceptional. It can be used only when it is necessary or compulsory. Islam did not make polygamy obligatory for anybody, nor did it encourage polygamy. However, it is regarded permissible when there are some general or special reasons.

General reasons: In some regions the male population decreases and female population may increase above normal. During the time of wars it is more frequent. As a matter of fact, after the World War I in Germany, there were four or six women for one man. Then German women advocated that men should marry more than one woman. In such a situation polygamy serves to protect women from prostitution, to provide them with a warm home and to guard fatherless children.
Sometimes it may be necessary to marry more than one woman to increase the population in some regions; for instance, the death of most of the population in war.
There may be polygamy in order to spread Islam. So the Prophet was married to one woman Hazrat Khadijah until he was 54 and had 9 wives after that. (az-Zuhayli, VII, 169, 170).

There are a lot of special reasons:

1- The woman may be ill and cannot meet her husband’s sexual needs. It may be a gynecologic disease that cannot be cured; the woman may be barren and cannot bear a child. In such a case divorcing the diseased wife and marrying another may seem to be a solution but instead of sending her away from her children’s home, marrying a second woman with the consent of the first wife should be a better solution. Thus the rights of the first wife are preserved.

2- Some men may have fallen in love with another woman. The only way to prevent him from adultery is the second marriage.

So, the fact that polygamy is permissible is due to obligation, necessity, illness or a valid cause.

Love and polygamy

Islam advises spouses to love each other in a legitimate way. However, it does not want that love to be confined to this world only but to become eternal. It defines some criteria for it. One of them is to love someone for the sake of Allah, because everything depends on Allah and belongs to Him. He is the owner of all estates. He who loves the people he loves for the sake of Allah makes his love eternal and guarantees it. Death and partings cannot cause the disappearance of that love.
A man who thinks of marrying more than one woman can marry only if he is determined to act equally among his wives in terms of treatment, spending the night with, justice, clothing, meeting their necessities and other issues and if he needs a second marriage Otherwise it is not permissible. If he does not observe these conditions he will have committed a haram (a forbidden act) and violated other people’s rights.

Allah permitted marrying more than one woman in the Quran. However, it demanded monogamy in cases where there may be injustice. Therefore we can easily say that marrying more than one woman is not right unless it is obligatory. We see that treating all of the wives equally is almost impossible, at least very difficult and that not every man can do it.
However, a person who thinks that a second marriage is obligatory can marry with the presence of witnesses and it is not compulsory for him to inform his relatives about it.

POLYGAMY

"A man who has two wives and who is completely inclined to one and who ignores the other emerges with one side of his body paralyzed in the Day of Judgment." (Hadith; Ibn Majah, Nikah, 47; Mishqatl’l-masabih, 2/196)

Antique Egypt Law: A man could marry more than one woman under some circumstances.

Babel Law: according to Hammurabi laws if a woman could not bear a child or had a serious disease the husband could have a concubine.

Chinese Law: If the wealth of the husband were sufficient, he could marry secondary wives. However, the children from the secondary wives were regarded as the children of the first wife.

Antique Brahmans: According to the book Vichnou, men could marry one, two, three or more women in accordance with their classes. In the book Apastamba there was a limit; if the woman carried out her tasks and she had a male child, the husband could not marry a second woman. In the laws of Manu, the husband had to choose his first wife from the same social class; he could marry a woman of lower classes as his second wife.

Ancient Iran: Polygamy was legal.

Roman Law: It was possible to have a concubine, without a legal wedding.
The Bible: It is stated in the Old Testament that Hazrat Dawood married several women. There are some other places that mention polygamy in the Old Testament. There existed polygamy in Judaism.

In the New Testament, there is not an item prohibiting polygamy. However there are recommendations that it is better to be content with one wife.

In Christianity, polygamy was normal until the 16th century.

Arabia before Islam: There were no limitations regarding polygamy. Men could marry as many women as they wanted; sometimes they even exchanged their wives.




World female population is more than male population In the USA, women outnumber men by 7.8 million. New York alone has one million more females as compared to the number of males, and of the male population of New York one-third are gays i.e sodomites. The USA as a whole has more than twenty-five million gays. This means that these people do not wish to marry women. Great Britain has four million more females as compared to males. Germany has five million more females as compared to males. Russia has nine million more females than males. God alone knows how many million more females there are in the whole world as compared to males.

8. Restricting each and every man to have only one wife is not practical Even if every man got married to one woman, there would still be more than thirty million more females in USA who would not be able to get husbands (considering that America has twenty five million gays). There would be more than four million females in Great Britain 5 million females in Germany and nine million females in Russia alone who would not be able to find a husband.

Suppose my sister happens to be one of the unmarried women living in USA, or suppose your sister happens to be one of the unmarried women in USA. The only two options remaining for her are that she either marries a man who already has a wife or becomes public property. There is no other option. I have posed this question to hundreds of non-Muslims and all opted for the first. However a few smart people before accepting, said they would prefer their sisters to remain virgins. Biologically, it is not possible for an average man or a woman to remain celibate throughout life. It may be possible in exceptional cases of one in ten thousand. In the vast majority, the person either gets married or performs illicit sex or indulges in other sexual perversions. Sex hormones are released in the adult body every day. That is the reason why Islam has prohibited monasticism.

In Western society it is common for a man to have mistresses and/or multiple extra-marital affairs, in which case, the woman leads a disgraceful, unprotected life. The same society, however, cannot accept a man having more than one wife, in which women retain their honourable, dignified position in society and lead a protected life.

Thus the only two options before a woman who cannot find a husband is to marry a married man or to become public property. Islam prefers giving women the honourable position by permitting the first option and disallowing the second. There are several other reasons, why Islam has permitted limited polygyny, but it is mainly to protect the modesty of women.
POLYGAMY IN ISLAM

Allah states the following:

"If ye fear that ye shall not be able to deal justly with the orphans, marry women of your choice, two, or three, or four; but if ye fear that ye shall not be able to deal justly (with them), then only one, or that which your right hands possess. That will be more suitable, to prevent you from doing injustice." (Chapter an-Nisa / 3)

It is seen clearly in the verse that marrying more than one woman 2, 3 and finally 4 is not an order that has to be carried out like fardh or wajib (compulsory) but permission. However, this permission depends on dealing justly among the wives. It is stated that being content with one wife is the closest and rightest way to justice; it is ordered that a person who fears that he won’t be able to deal justly has to be content with one wife.

PRINCIPLES OF ISLAM REGARDING POLYGAMY

1) Limitation of the number: Islam put a limitation to the limitless marriages of men during the period of Jahiliyyah (Ignorance). After Allah sent down that verse, acting on the order of the Messenger of Allah, those who had more than 4 wives divorced the extra ones.

2) Dealing justly among wives: It will be in eating, drinking, clothing, housing, intercourse and love. However, it is very difficult, almost impossible to deal justly in terms of love. Various physical and psychological characteristics will cause differences in the level of love. No matter how hard he tries to deal justly, it is almost impossible for a man to achieve it.

Allah states the following:

"Ye are never able to do justice between wives even if it is your ardent desire: but turn not away (from a woman) altogether, so as to leave her (as it were) hanging (in the air). If ye come to a friendly understanding and practice self-restraint, Allah is Oft-Forgiving Most Merciful." (Chapter an-Nisa/ 129)

In this verse, Allah exempts men from dealing absolutely justly in terms of love and liking. However, he prohibits men from inclining totally to one and ignoring the other(s), and He orders men to do their best to deal justly. The following is stated in a hadith:

"A man who has two wives and who is completely inclined to one and who ignores the other emerges with one side of his body paralyzed in the Day of Judgment." (Hadith; Ibn Majah, Nikah, 47; Mishqatl’l-masabih, 2/196)

A woman does not consent to share his husband with another woman under normal circumstances, and no woman would like to marry a married man unless she has to.
It is a necessity of belief that polygamy is right. However, to believe it does not necessarily mean for a woman to consent to the second wife and approve it.
No believer father would like his son-in-law to marry a second, third or fourth woman along with his daughter. The jealousy nature of the woman and the affection of the father prevent it. As a matter of fact,
The daughter of our Prophet, Hazrat Fatima, objected to his husband’s, Hazrat Ali’s, marrying to a second woman. If it weren’t permissible to object Hazrat Fatima, who was brought up by our Prophet, would not have objected. The Messenger of Allah would have warned her and ordered her to consent to her husband’s wish. However, it did not take place like that. On the contrary, the Messenger of Allah, who saw that his daughter was sorry, asked Hazrat Ali to give up his wish and told him that if he did not give up, he could marry another woman after divorcing Hazrat Fatima. He did not consent to Hazrat Ali’s second marriage and to depress his daughter.
By considering that act of the Messenger of Allah, it can be stated that Muslim daughters and fathers may object to the second marriage of the husband or son-in-law.

To sum up: Islam neither orders nor prohibits polygamy. It only permits it when it is necessary. There is no need to say much after narrating the happening above.

https://www.youtube.com/watch?v=cMBHEMco5js
https://www.youtube.com/watch?v=wn_V2Ei5en8


Last edited by yasoooo on Mon 21 Nov 2016, 19:15; edited 1 time in total

yasoooo

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Post by yasoooo Tue 23 Sep 2014, 20:16


Many of the misconceptions rose against Islamic legislation claim that it is inadequate for the modern age. For example, they claim that the verse "And divorced women shall await by themselves for three periods"

(Al Bakara 228)

is no longer applicable as medical analysis can easily tell if a woman is pregnant or not. So, for them, there is no need to wait three periods to be sure.

Latest studies refuted this misconception discovering that semen contains 62 types of proteins, and those proteins formula changes from man to man. So every man leaves some kind of protein print into his wife's womb. If a woman marries directly after divorce, she might get uterine cancer as a result of the existence of more than one protein print in the womb. Studies also showed that the first menstruation after divorce eliminates 32% to 35% of that print, the second menstruation eliminates up to the range from 67% to 72% and the third eliminates up to 99.9% and only then a womb gets ready to receive a new protein print.

Considering widows, Almighty Allah says: " And the ones of you who are taken up, (i.e., those who die) and leave behind (them) spouses, (the spouses) (i.e., the widows. The following verb is in the feminine plural) shall await by themselves for four months and ten (days)" (Al Bakara 234). Studies conclude that a widow's grief and depression makes the print more stuck to her womb and so she needs one more period to be completely eliminated just as Allah said.

In conclusion, all what we should do is to glorify Allah and reason the verse " And in your selves; do you then not behold?" (Ath-Tharyat 21)
https://www.youtube.com/watch?v=zNXwTwe5E7E

yasoooo

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Post by yasoooo Sat 27 Sep 2014, 21:08

Torah and the Gospel

Punishment For Adultery

Leviticus 20:10 ESV / 16 helpful votes

“If a man commits adultery with the wife of his neighbor, both the adulterer and the adulteress shall surely be put to death.

John 8:3-11 ESV / 14 helpful votes

The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst they said to him, “Teacher, this woman has been caught in the act of adultery. Now in the Law Moses commanded us to stone such women. So what do you say?” This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” ...

1 John 3:15 ESV / 8 helpful votes


“If a man is found lying with the wife of another man, both of them shall die, the man who lay with the woman, and the woman. So you shall purge the evil from Israel.

Leviticus 20:13 ESV / 8 helpful votes

If a man lies with a male as with a woman, both of them have committed an abomination; they shall surely be put to death; their blood is upon them.
https://www.youtube.com/watch?v=piBNLeJCFjA

yasoooo

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Post by yasoooo Sun 05 Oct 2014, 20:24

become widespread and publicly known in certain people without them being overtaken by plague and disease that never happened to their ancestors who came before them
The Prophet (peace be upon him) said: “Never does sexual perversion become widespread and publicly known in certain people without them being overtaken by plague and disease that never happened to their ancestors who came before them.”(Reported by Ibn Majah.) He (peace be upon him) also said: “Whenever adultery becomes a widespread phenomena among certain people, death will spread among them.”(Reported by Malik.)
The Scientific Fact:
Modern science has shown us through the works of microbiologists during the last two centuries that there are certain bacteria, microbes, and viruses that are only transmitted through having sex in a perverted way like multiple relationships between men and women, sex between men and men (sodomy), and between women and women (lesbianism). The more such forms of perversion become rampant, the more plagues and diseases hit the society since these microbes become resistant to treatment. Moreover, the human body will fail to combat them due to its weak immunity and the change of the properties of such organisms.
Facets of Scientific Inimitability:

The hadith of the Prophet (peace) tells us about a social law that will inevitably happen when certain things occur. The beginning is the spread of prohibited sexual relations including adultery and homosexuality in the society. When such relations become normal and accepted, this will lead to a state of almost common consent concerning them. This is what is referred to in the words: Never does sexual perversion become widespread and publicly known in certain people...

This law has taken effect in many Western societies where people have accepted adultery and homosexuality and even propagated them. In his book Sexually Transmitted Diseases, Dr. Schofield wrote that permissiveness has become the reaction of society in the face of all sexual practices. People are no longer ashamed of adultery, homosexuality, or any other sexual perversion. What adds insult to injury is that the mass media has inculcated in the minds of people that young men and women should not remain chaste. Chastity has become a shame in Western societies. Sexual permissiveness is propagated and supported everywhere in the media.

According to the Encyclopedia Britannica, gays are now acting publicly and have their own clubs, bars, parks, beaches, swimming pools, and even restrooms.

Hundreds of articles, books, plays, novels, and movies praising prostitution and homosexuality can be found everywhere. Some Western churches have even accepted homosexuality and adultery and priests are now conducting gay marriages in some churches. Many societies have been established to cherish and defend gay rights. This is the beginning, what about the outcome?

Many sexual plagues have appeared and many diseases have overwhelmed societies around the world. Since its appearance in 1494, the plague of syphilis has taken the lives of millions of people and destroyed the future of many others. The virus causing this disease is still changing itself and attacking people from time to time. Gonorrhea is on top of the list of infectious sexual diseases. Being the most widespread sexual disease, it terrifies millions of people and leaves them infertile. These diseases strike those who divert from the teachings of Allah and go their own perverted way. Recently, people started to hear about AIDS which destroys the immunity system and thus bodily organs fall, one after another, after causing horrible pain to the person. This is exactly what the Prophet (peace be upon him) told us a long time ago. Is this not additional evidence that Muhammad (peace be upon him) is the true Messenger of Allah?
https://www.youtube.com/watch?v=9CHpqXCk268

yasoooo

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Post by yasoooo Sat 11 Oct 2014, 20:20


Torah and the Gospel

Punishment For Adultery

Leviticus 20:10 ESV / 16 helpful votes

“If a man commits adultery with the wife of his neighbor, both the adulterer and the adulteress shall surely be put to death.

John 8:3-11 ESV / 14 helpful votes

The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst they said to him, “Teacher, this woman has been caught in the act of adultery. Now in the Law Moses commanded us to stone such women. So what do you say?” This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” ...

1 John 3:15 ESV / 8 helpful votes


“If a man is found lying with the wife of another man, both of them shall die, the man who lay with the woman, and the woman. So you shall purge the evil from Israel.

Leviticus 20:13 ESV / 8 helpful votes

If a man lies with a male as with a woman, both of them have committed an abomination; they shall surely be put to death; their blood is upon them.
https://www.youtube.com/watch?v=9gIIgL9alTY

yasoooo

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Post by yasoooo Tue 14 Oct 2014, 20:22

Recent studies confirm that porno scenes have destructive consequences on human’s psychological health also it has bad effects on people’s social status,



Debate over the issue of pornography often starts with the assumption that it is harmful. In fact the US Attorney General's Commission on Pornography, the Surgeon General's workshop on Pornography, Public Health and many academic researchesdetermined that pornography is harmful.

Sex issues are in chatting rooms

In a new study, American researchers believe that growing numbers of married people are turning to internet chat rooms for sexual thrills.

Most spouses who got involved with the opposite sex over the internet did not think they were doing anything wrong, said the report by a University of Florida researcher.But partners felt betrayed even though in most cases no physical contact had taken place.

"The internet will soon become the most common form of infidelity, if it isn't already," said Beatriz Mileham, from the University of Florida, who carried out the new study.

According to counseling groups in the US, Chat rooms are today the fastest rising cause of relationship breakdowns.

“The problem would get worse as the number of people online continued to rise” said MsMileham.

Researchers found that most people ventured into the chat rooms because of boredom, a partner's lack of sexual interest, or a desire for variety and fun.

The study found that what often started out as just friendly chat turned into something much more serious.

"We are hearing from therapists around the country reporting online sexual activity to be a major cause of marital problems," said Al Cooper, author of the book, Sex and the Internet: A Guidebook for Clinicians.

"We need to better understand the contributing factors if we are going to be able to warn people about the slippery slope that starts with online flirting and too often ends in divorce. “Added AL cooper.

https://www.youtube.com/watch?v=tUIUvznz5jU

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Post by yasoooo Sat 18 Oct 2014, 20:36

Someone told me

Victims of mixing… True story

woman over the age of 40, tells her story.

I lived a life of modest means with my husband. There was never any closeness and harmony, and my husband did not have the kind of strong personality that a woman would hope for, but his good nature made me overlook the fact that I was the one who was responsible for most of the decision making in the family.

My husband often used to mention the name of his friend and business partner, and he would talk about him in my presence, and I often used to meet with him in his office which was originally part of our apartment. This went on for many years, until circumstances led to us exchanging visits with this person and his family. These family visits were repeated and because of his close friendship with my husband, we did not notice how the number of visits increased and how many hours a single visit would last. He often used to come on his own to sit with us, me and my husband, for long visits. My husband’s trust in him knew no bounds, and as days passed I got to know this person very well, and saw how wonderful and decent he was. I began to feel a strong attraction towards this man, and at the same time I began to sense that the feeling was mutual.

Things took a strange turn after that, when I realized that this man was the kind of person I had always dreamed about. Why had he come along now, after all these years? The more this man’s status increased in my eyes, the more my husband’s status diminished. It was as if I had needed to see the beauty of his character in order to discover how ugly my husband’s character was.

The matter between this person and myself did not go beyond these persistent thoughts which were occupying my mind night and day. Neither he nor I ever voiced what we felt in our hearts… until today. Yet despite that my life is over and my husband is little more than a weak man with no self-esteem. I hate him and I do not know how all this hatred towards him started to boil over. I wonder how I put up with him all these years, bearing all these burdens by myself, facing life’s problems on my own.

Things got so bad that I asked him for a divorce, and he divorced me at my request. After that he became a broken man. Even worse than that is that after my marriage was wrecked and my children and husband were devastated, problems arose in this man's family. His wife, with her feminine intuition, realized what had been going on in his heart of hearts, and his life became hell. She was overwhelmed with jealousy to the extent that one night she left her house at 2 a.m. and came to attack my house, screaming, weeping and hurling accusations. His marriage was also about to collapse.

I admit that the lovely gatherings which we used to enjoy gave us the opportunity to get to know one another at a time that was not appropriate at this stage in our lives.

His marriage has been wrecked and so has mine. I have lost everything, and now I know that my circumstances and his will not permit us to take any positive step towards coming together. Now I am more miserable than I have ever been, and I am looking for illusionary happiness and lost hopes.
https://www.youtube.com/watch?v=uX7r7ytqlDA

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Post by yasoooo Tue 21 Oct 2014, 20:08

Satan, the devil is proud and cast out by Allah because he is jealous of Adam, disobeyed Allah, and became avowed enemy of Mankind. He has the power to disturb man from the front, behind, by the sides and can enter the body, whisper evil in Man's heart as approved by Allah. Satan, the devil's job is to mislead man to hell. It is easy for Satan to mislead non-muslims to worship other than Allah but not true Muslims. Satan will destroy Muslims by using many tactics but especially by 1. Jealousy and 2. Greediness . Satan was punished because of jealousy and Adam was punished because of greed. Satan certainly will try to persuade muslims at the time of death when a person is in semi conscious state to say that there are other gods than Allah. If Satan succeeds the soul of Muslim or non Muslim will go out from the body at the time of death without faith and that soul will enter hell.


Muslims therefore practice and profess "there is no God except Allah, Muhammad is the messenger of Allah" it must be said by mouth and believed in the heart all the time and practiced all the time to make it habitual during sleep or while awake or in shock or distress. Allah has provided a way for mankind to drive away Satan meaning "I seek refuge in Allah from Satan the outcast, In the name of Allah , The Most Gracious , The Most Merciful". Whenever a Muslim starts to do anything e.g. eat, drink, sleep, travel, switch on the computer, open the book to read or write, enter bath room , twilight , travel, enter into vehicle, sleep with his wife, gets up from sleep, he recites this verse to drive away Satan.

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Post by yasoooo Sat 25 Oct 2014, 20:37

Sexual desire is something that has been created in man and it cannot be got rid of. Getting rid of it is not something that is required of the Muslim; rather what is required of him is to refrain from using it in haraam ways, and to use it in the ways that Allaah has permitted.
The problem of desire in a young woman may be solved by taking two steps.


The first step is to reduce and weaken the things that may provoke desire in a person. This may be achieved in a number of ways, including the following:
1 – Lowering the gaze and refraining from looking at that which Allaah has forbidden. Allaah says (interpretation of the meaning):
“And tell the believing women to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts)”
[al-Noor 24:31]

The Prophet (peace and blessings of Allaah be upon him) said: “Do not follow one glance with another, for the first is allowed but not the second.” There are many sources of haraam looking, such as looking directly at young men and thinking about their attractive looks, or looking at pictures in magazines and movies.
2 – Avoiding reading stories and novels which focus on the sexual aspect, and avoiding reading internet websites which deal with such topics.
3 – Keeping away from bad company.
4 – Avoiding thinking about desire as much as possible. Thinking in and of itself is not haraam, but if one thinks about it for too long, that may lead a person to haraam actions.
5 – Spending one's time in useful pursuits, because spare time may lead one to fall into haraam things.
6 – Avoiding as much as possible going to public places where young men and women mix.
7 – If a girl is tested with studying in a mixed environment, and cannot find any alternative, she has to remain modest, serious and dignified, and should avoid sitting with young men and speaking to them as much as possible. She should restrict her relationships to friendships with righteous female classmates.
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Post by yasoooo Tue 28 Oct 2014, 20:46

The second step is:
To strengthen the factors that will prevent one acting in accordance with one’s desires. This is achieved in a number of ways, including the following:
1 – Strengthening the faith in one’s heart and strengthening one’s relationship with Allaah. This may be achieved by remembering Allaah a great deal, reading Qur’aan, thinking of the names and attributes of Allaah, and doing a lot of naafil prayers. Belief strengthens the heart and soul, and it helps one to resist temptation.

2 – Fasting, as taught by the Prophet (peace and blessings of Allaah be upon him) when he said: “O young men, whoever among you can afford to, let him get married, for it is more effective in lowering the gaze and in guarding one’s chastity. Whoever cannot afford it, then let him fast, for it will be a shield for him.” This is addressed to young men, but it also includes young women.

3 – Strengthening one’s resolve and willpower, for this will make a young woman able to resist and control her desires.


4 – Remembering what Allaah has prepared for righteous young women. Allaah says (interpretation of the meaning):
“Verily, the Muslims (those who submit to Allaah in Islam) men and women, the believers men and women (who believe in Islamic Monotheism), the men and the women who are obedient (to Allaah), the men and women who are truthful (in their speech and deeds), the men and the women who are patient (in performing all the duties which Allaah has ordered

and in abstaining from all that Allaah has forbidden), the men and the women who are humble (before their Lord Allaah), the men and the women who give Sadaqaat (i.e. Zakaah and alms), the men and the women who observe Sawm (fast) (the obligatory fasting during the month of Ramadaan, and the optional Nawafil fasting), the men and the women who guard their chastity (from illegal sexual acts) and the men and the women who remember Allaah much with their hearts and tongues. Allaah has prepared for them forgiveness and a great reward (i.e. Paradise)”
[al-Ahzaab 33:35]


5 – Thinking about the lives of righteous women who guarded their chastity, such as Maryam, whom Allaah praises in the Qur’aan (interpretation of the meaning):
“And Maryam (Mary), the daughter of ‘Imraan who guarded her chastity. And We breathed into (the sleeve of her shirt or her garment) through Our Rooh [i.e. Jibreel (Gabriel)], and she testified to the truth of the Words of her Lord [i.e. believed in the Words of Allaah: “Be!” and he was; that is ‘Eesa (Jesus), son of Maryam (Mary) as a Messenger of Allaah], and (also believed in) His Scriptures, and she was of the Qaanitoon (i.e. obedient to Allaah)”
[al-Tahreem 66:12]
And thinking about the immoral, fallen women, and comparing between the two types, for there is a huge difference between them.


6 – Choosing righteous companions and spending time with them, so that they can help one another to obey and worship Allaah.

7 – Comparing the effects of immediate fulfillment of desire when a girl responds to haraam, which is followed by loss of pleasure and all that is left is regret and sorrow, with patience and striving against one’s whims and desires, and realizing that the pleasure of conquering one’s whim and desires is far greater than the pleasures of enjoying haraam things.


8 – Seeking help by calling upon Allaah and asking Him for help. The Qur’aan tells us the lesson to be learned from the story of Yoosuf (peace be upon him):
“He said: ‘O my Lord! Prison is dearer to me than that to which they invite me. Unless You turn away their plot from me, I will feel inclined towards them and be one (of those who commit sin and deserve blame or those who do deeds) of the ignorant’
So his Lord answered his invocation and turned away from him their plot. Verily, He is the All Hearer, the All Knower”
[Yoosuf 12:33 – interpretation of the meaning]



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Post by yasoooo Sat 01 Nov 2014, 20:47

Praise be to Allaah.
Beautiful or ugly is how you feel inside, and it reflects in your eyes.
The meeting together, mixing, and intermingling of men and women in one place, the crowding of them together, and the revealing and exposure of women to men are prohibited by the Law of Islam (Shari'ah). These acts are prohibited because they are among the causes for fitnah (temptation or trial which implies evil consequences), the arousing of desires, and the committing of indecency and wrongdoing.

Among the many proofs of prohibition of the meeting and mixing of men and women in the Qur’aan and Sunnah are:

Verse No. 53 of Surat al-Ahzab, or the Confederates (Interpretation of the meaning); "...for anything ye want, ask them from before a screen: that makes for greater purity for your hearts and for theirs..."

In explaining this Verse, Ibn Kathir (May Allaah have mercy on him) said: "Meaning, as I forbade you to enter their rooms, I forbid you to look at them at all. If one wants to take something from a woman, one should do so without looking at her. If one wants to ask a woman for something, the same has to be done from behind a screen."

The Prophet (May peace and blessings be upon him) enforced separation of men and women even at Allaah’s most revered and preferred place, the mosque. This was accomplished via the separation of the women’s rows from the men’s; men were asked to stay in the mosque after completion of the obligatory prayer so that women will have enough time to leave the mosque; and, a special door was assigned to women. Evidence of the foregoing are:

Umm Salamah (May Allah be pleased with her) said that after Allah’s Messenger (May peace and blessings be upon him) said "as-Salamu ‘Alaykum wa Rahmatullah’ twice announcing the end of prayer, women would stand up and leave. He would stay for a while before leaving. Ibn Shihab said that he thought that the staying of the Prophet (May peace and blessings be upon him) was in order for the women to be able to leave before the men who wanted to depart." Narrated by al-Bukhari under No. 793.

Abu Dawood under No. 876 narrates the same hadith in Kitab al-Salaat under the title "Insiraaf an-Nisaa’ Qabl al-Rijaal min al-Salaah" (Departure of Women before Men after the Prayer). Ibn ‘Umar said that Allah’s Messenger (May peace and blessings be upon him) said: "We should leave this door (of the mosque) for women." Naafi’ said: "Ibn ‘Umar never again entered through that door until he died." Narrated by Abu Dawood under No. 484 in "Kitab as-Salah" under the Chapter entitled: "at-Tashdid fi Thalik".

Abu Hurayrah said that the Prophet (May peace and blessings be upon him) said: ""The best of the men’s rows is the first and the worst is the last, and the best of the women’s rows is the last and the worst in the first." Narrated by Muslim under No. 664.

This is the greatest evidence that the Law of Islam (Shari'ah) forbids meeting and mixing of men and women. The farther the men are from the women’s rows, the better, and vice versa.

If these procedures and precautions were prescribed and adhered to in a mosque, which is a pure place of worship where people are as far away as they ever are from the arousal of desire and temptation, then no doubt the same procedures need to be followed even more rigorously at other places.

Abu Usayd al-Ansari narrated that he heard Allah’s Messenger (May peace and blessings be upon him) say to the women on his way out of the mosque when he saw men and women mixing together on their way home:


‘Give way (i.e., walk to the sides) as it is not appropriate for you to walk in the middle the road.’ Thereafter, women would walk so close to the wall that their dresses would get caught on it. Narrated by Abu Dawood in "Kitab al-Adab min Sunanihi, Chapter: Mashyu an-Nisa Ma’ ar-Rijal fi at-Tariq."

We know that the intermingling, mixing and crowding together of men and women is part of today’s unavoidable yet regrettable affliction in most places, such as markets, hospitals, colleges, etc., but:



• We take precautions to avoid meeting and mixing of men and women as much as possible while at the same time achieving desired goals and objectives. This result can be achieved by designating separate places assigned for men and women, using different doors for each, utilizing modern means of communication such as microphones, video recorders etc., and expediting efforts to have enough female teachers to teach women, etc.

• We show fear of Allaah as much as we can by not looking at members of the opposite sex and by applying self-restraint.

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Post by yasoooo Tue 04 Nov 2014, 17:50

Someone told me

This law has produced results in numerous Western social orders where individuals have acknowledged infidelity and homosexuality and even engendered them. In his book Sexually Transmitted Diseases, Dr. Schofield composed that tolerance has turned into the response of society despite all sexual practices. Individuals are no more embarrassed of infidelity, homosexuality, or some other sexual depravity. What compounds an already painful situation is that the broad communications has taught in the personalities of individuals that young people and ladies ought not stay pure.


1) The traps of Satan include:

a. Kufr (disbelief).

b. Innovations.

c. Following ones desires.

d. Taking and giving Islamic judgments without knowledge.

e. Stinginess and fear of poverty.

f. Anger.

g. Extravagance and negligence.

But God gives to man the blessings and forgive his sins.

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Post by yasoooo Sat 08 Nov 2014, 22:25

In the end, I reached the following conclusions:

1- Attraction between the sexes can occur in any circumstances, no matter how much men and women may deny that. The attraction may start within the bounds of sharee’ah and end up going beyond those bounds.

Even if a person protects himself (by marriage), he is not safe from the snares of the Shaytaan.

3- Even though a person may be able to guarantee himself and he works with the opposite sex within reasonable limits, he cannot guarantee the feelings of the other party.

Finally, there is nothing good in mixing and it does not bear fruit as they claim. On the contrary, it corrupts sound thinking.

What now?

We may ask, what comes next, after this discussion on the matter of mixing?

It’s about time for us to recognize that no matter how we try to beautify the issue of mixing and take the matter lightly, its consequences are bound to catch up with us, and the harm it causes will have disastrous results for our families. Sound common sense refuses to accept that mixing is a healthy atmosphere for human relations. This is the sound common sense which made most of the people included in this survey (76%) prefer working in a non-mixed environment. The same percentage (76%) said that mixing is not permitted according to the sharee’ah. What makes us sit up and take notice is not this honourable percentage – which indicates the purity of our Islamic society and the cleanness of its members’ hearts – but the small number who said that mixing is permitted; they number 12%. This group, with no exceptions, said that mixing is permitted but within the limits set by religion, custom (‘urf), traditions, good manners, conscience, modesty, covering and other worthy values which, in their opinion, keep mixing within proper limits.

We ask them: is the mixing which we see nowadays in our universities, market-places, work-places and family and social gatherings, taking place within the limits referred to above? Or are these places filled with transgressions in terms of clothing, speech, interactions and behaviour? We see wanton displays of adornment (tabarruj), not proper covering; we see fitnah (temptations) and dubious relationships, with no good manners and no conscience and no covering. We can conclude that the kind of mixing that is happening nowadays is unacceptable even to those who approve of mixing in a clean atmosphere.

It’s about time for us to recognize that mixing provides a fertile breeding-ground for social poisons to invade and take over our society without anyone ever realizing that it is mixing which is the cause. Mixing is the prime element in this silent fitnah, in the shade of which betrayals erupt, homes are wrecked and hearts are broken.



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Post by yasoooo Tue 11 Nov 2014, 19:14



The Muslim should not doubt, even for an instant, that what Allaah has prescribed is wise. He should know that there is great wisdom in what Allaah has commanded and what He has forbidden; it is the straight path and is the only way in which man can be safe and at peace, protecting his honour, his mind and his health, in accordance with the natural disposition (fitrah) with which Allaah has created man.

Some heretics have tried to attack Islam and its rulings; they have denounced divorce and plural marriage and permitted alcohol. Those who look at the state of their societies will see the state of misery which those societies have reached.

When they rejected divorce, murder took its place. When they rejected plural marriage, men started to take mistresses instead. When they allowed alcohol, all kinds of shameful and immoral actions became widespread.

They (gays and lesbians) both go against the natural disposition (fitrah) which Allaah has created in mankind – and also in animals – whereby the male is inclined towards the female, and vice versa.
Whoever goes against that goes against the natural disposition of mankind, the fitrah.

The spread of homosexuality has caused man diseases which neither the east nor the west can deny exist because of them. Even if the only result of this perversion was AIDS – which attacks the immune system in humans – that would be enough.

It also causes the breakup of the family and leads people to give up their work and study because they are preoccupied with these perversions.

Since the prohibition has come from his Lord, the Muslim should not wait until medicine proves that harm befalls the one who does that which Allaah has forbidden. Rather he must believe firmly that Allaah only prescribes that which is good for people, and these modern discoveries should only increase his certainty and confidence in the greatness of Allaah’s wisdom.

Ibn al-Qayyim said:

Both of them – fornication and homosexuality – involve immorality that goes against the wisdom of Allaah’s creation and commandment. For homosexuality involves innumerable evil and harms, and the one to whom it is done would be better off being killed than having this done to him, because after that he will become so evil and so corrupt that there can be no hope of his being reformed, and all good is lost for him, and he will no longer feel any shame before Allaah or before His creation. The semen of the one who did that to him will act as a poison on his body and soul. The scholars differed as to whether the one to whom it is done will ever enter Paradise. There are two opinions which I heard Shaykh al-Islam (may Allaah have mercy on him) narrate.”

(al-Jawaab al-Kaafi, p. 115).

2. Lesbianism means one woman doing to another something like that which a man does to a woman. Homosexuality means having intercourse with males in the back passage. This was the action of the accursed people of the Prophet of Allaah Loot (peace be upon him). In sharee’ah terminology it refers to inserting the tip of the penis into the anus of a male.

What is mentioned concerning these actions in the Qur’aan and Sunnah:

A – Allaah says (interpretation of the meaning):

“And (remember) Loot (Lot), when he said to his people: ‘Do you commit the worst sin such as none preceding you has committed in the ‘Aalameen (mankind and jinn)?

Verily, you practise your lusts on men instead of women. Nay, but you are a people transgressing beyond bounds (by committing great sins)’”

[al-A’raaf 7:80-81]

B – “Verily, We sent against them a violent storm of stones (which destroyed them all), except the family of Loot (Lot), them We saved in the last hour of the night”

[al-Qamar 54:34 – interpretation of the meaning]

C – “And (remember) Loot (Lot), when he said to his people: ‘Do you commit the worst sin such as none preceding you has committed in the ‘Aalameen (mankind and jinn)?”

[al-A’raaf 7:80 – interpretation of the meaning]

And Allaah says (interpretation of the meaning):

“And (remember) Loot (Lot), when he said to his people: ‘You commit Al‑Faahishah (sodomy the worst sin) which none has preceded you in (committing) it in the ‘Aalameen (mankind and jinn)’”

[al-‘Ankaboot 29:28]

D – “And (remember) Loot (Lot), We gave him Hukm (right judgement of the affairs and Prophethood) and (religious) knowledge, and We saved him from the town (folk) who practised Al‑Khabaa’ith (evil, wicked and filthy deeds). Verily, they were a people given to evil, and were Faasiqoon (rebellious, disobedient to Allaah)”

[al-Anbiya’ 21:74 – interpretation of the meaning]

E – “And (remember) Loot (Lot)! When he said to his people, ‘Do you commit Al‑Faahishah (evil, great sin, every kind of unlawful sexual intercourse, sodomy) while you see (one another doing evil without any screen)

Do you practise your lusts on men instead of women? Nay, but you are a people who behave senselessly.’

There was no other answer given by his people except that they said: ‘Drive out the family of Loot (Lot) from your city. Verily, these are men who want to be clean and pure!’

So We saved him and his family, except his wife. We destined her to be of those who remained behind.

And We rained down on them a rain (of stones). So evil was the rain of those who were warned”

[al-Naml 27:54-58 – interpretation of the meaning]

These verses refer to the punishment that befell the people of Loot. With regard to the rulings on them:

F – Allaah says (interpretation of the meaning]:

“And the two persons (man and woman) among you who commit illegal sexual intercourse, hurt them both. And if they repent (promise Allaah that they will never repeat, i.e. commit illegal sexual intercourse and other similar sins) and do righteous good deeds, leave them alone. Surely, Allaah is Ever All-Forgiving (the One Who forgives and accepts repentance), (and He is) Most Merciful”

[al-Nisa’ 4:16]

Ibn Katheer said:

“The words of Allaah ‘And the two persons (man and woman) among you who commit illegal sexual intercourse, hurt them both’ mean, those who commit immoral actions, punish them both. Ibn ‘Abbaas (may Allaah be pleased with him), Sa’eed ibn Jubayr and others said: By condemning them, shaming them and hitting them with shoes. This was the ruling until Allaah abrogated it and replaced it with whipping and stoning. ‘Ikrimah, ‘Ata, al-Hasan and ‘Abd-Allaah ibn Katheer said: This was revealed concerning a man and woman who commit fornication. Al-Saddi said, it was revealed concerning young people before they get married. Mujaahid said: it was revealed concerning two men if they admit it bluntly; a hint is not sufficient – as if he was referring to homosexuality. And Allaah knows best.”

(Tafseer Ibn Katheer, 1/463).

G – It was narrated that Jaabir (may Allaah be pleased with him): “The Prophet (peace and blessings of Allaah be upon him) said: ‘There is nothing I fear for my ummah more than the deed of the people of Loot.’”

(Narrated by al-Tirmidhi, 1457; Ibn Maajah, 2563. This hadeeth was classed as saheeh by Shaykh al-Albaani (may Allaah have mercy on him) in Saheeh al-Jaami’, no. 1552).

H – It was narrated that Ibn ‘Abbaas said: “The Prophet (peace and blessings of Allaah be upon him) said: “… cursed is the one who has intercourse with an animal, cursed is the one who does the action of the people of Loot.”

(Narrated by Ahmad, 1878. This hadeeth was classed as saheeh by Shaykh al-Albaani in Saheeh al-Jaami’, no. 5891).

I – It was narrated that Ibn ‘Abbaas said: “The Prophet (peace and blessings of Allaah be upon him) said: ‘Whoever you find doing the deed of the people of Loot, kill the one who does it and the one to whom it is done.”

(Narrated by al-Tirmidhi, 1456; Abu Dawood, 4462; Ibn Maajah, 2561. This hadeeth was classed as saheeh by Shaykh al-Albaani in Saheeh al-Jaami’, no. 6589).

And Allaah knows best.


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